Because REASON
Podcast and The Offensive Atheists have had to deal with questions about the
different ways of belief and unbelief we decided to offer up some definitions.
These definitions fall under the two overlapping groupings of Theism and
Nontheism.
Theism is the belief that at least one deity
exists. All believers in any God or gods
are Theists.
Monotheism
is the belief in the existence of one God. Monotheism is characteristic of the
Abrahamic religions (Judaism, most denominations of Christianity, Islam,
Baha’i).
Monolatrism or monolatry is the accepting the existence of many gods, but with the
consistent worship of only one deity. This is very similar to Henotheism which is the belief and
worship of a single god while accepting the existence or possible existence of
other deities that may also be worshipped. Many religious scholars would argue
that the God of the early Old Testament was a product of this belief. Kathenotheism is a somewhat more
specific form of the parent term henotheism, and refers to the worship of a
succession of supreme gods "one at a time.”
Polytheism is the belief of multiple deities also
usually assembled into a pantheon of gods and goddesses, along with their own
mythologies and rituals.
Hybrid-theism is an amalgam of Polytheism and
Monotheism where there are two or more gods who are facets of one supreme God.
Hinduism and the Christian trinity are examples of this.
Pantheism is the belief that the physical
universe is equivalent to a god or gods, and that there is no division between the
Creator and its creation. There is generally no Godhead or consciousness to
this God. Both Einstein and Spinoza claimed to be Pantheists. This is arguably
a form of Atheism.
Panentheism, like Pantheism, is the belief that
the physical universe is joined to a god or gods. However, it also believes
that a god or gods are greater than the material universe. God is the universe
and more.
Deism is the belief that at least one deity exists and created
the world, but that the creator(s) does/do not alter the original plan for the
universe. Deism typically rejects supernatural events or the interference of
the deity in its creation. This includes prophecies, miracles, and divine
revelations. Instead, Deism holds that religious beliefs must be founded on
human reason and observable features of the natural world, and that these
sources reveal the existence of a supreme being as creator. Many of our
founding fathers proclaimed themselves to be Deists.
Nontheism is a term that covers a range of both
religious and nonreligious attitudes characterized by the absence or rejection
of theism or any belief in a personal god or gods. Nontheism is usually
accepted as a general grouping for various distinct and even mutually exclusive
positions united by a naturalist approach, such as agnosticism, skepticism, and
atheism. While it is usually used synonymously with the term atheism, it can
also include positions of belief in a non-personal deity, such as deism and
pantheism.
Atheism is, in a broad sense, the rejection of
belief in the existence of deities. In a narrower sense, atheism is
specifically the position that there are no deities.
Positive Atheism is a term used to describe the form of
atheism that asserts that no deity exists. Another term for Positive Atheism is
Hard Atheism.
Negative Atheism refers to any other type of atheism,
wherein a person does not believe in the existence of any deity, but without
asserting there to be none. Another term for Negative Atheism is Soft Atheism or Agnostic Atheism.
Apatheism, also known as Pragmatic Atheism or as Practical
Atheism, is acting with apathy, disregard, or lack of interest towards
belief or disbelief in a deity. An apatheist can also be someone who is not
interested in accepting or denying the validity of any claims that gods exist
or do not exist. An apatheist is someone who considers the question of the
existence of god(s) as neither meaningful nor relevant to his or her life.
Apathetic Agnosticism (also called pragmatic agnosticism) acknowledges that thousands of years of
debate have neither proven, nor dis-proven, the existence of deities of any
kind. This view concludes that even if one or more deities did exist, they have
not shown themselves be concerned about the fate of humans. Therefore, their
existence is of no import and should be of little philosophical or intellectual
interest.
Ignosticism or Igtheism is the theological position that every other theological
position makes too many assumptions about the concept ‘God’. This position
holds that a coherent definition of God must be presented before the question
of the existence of god can be meaningfully discussed. Furthermore, if that
definition is unfalsifiable, the ignostic takes the theological noncognitivist
position that the question of the existence of God (per that definition) is
meaningless. In this case, the concept of God is not considered meaningless;
the term "God" is considered meaningless. Theological noncognitivism is the argument that religious language,
and specifically words like "God", are not cognitively meaningful.
Agnosticism is the view that the truth values of claims
about the existence or non-existence of any deity are unknown or unknowable.
Agnosticism is usually (wrongly) understood as a middle ground between theism
and atheism. More truthfully it is a
different scale or axis of belief. In
the strict sense, however, agnosticism is the view that human reason is
incapable of providing sufficient rational grounds to justify the belief that
deities either do or do not exist. Within agnosticism there are agnostic
atheists (who do not believe any deity exists, but do not deny it as a
possibility) and agnostic theists (who believe a deity exists but do not claim
it as personal knowledge).
-Josh






